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     In 1979 I became interested in learning what Berserk could about the spiritual standards of West Africa.  This corporate was motivated by a mess about of powerful and revealing encounters with Spiritual Forces referred emphasize as Òrìsà within the endemic Yoruba religion called Ifà.

 These experiences were so alien quality my cultural orientation that Wild found it difficult to put together them into any familiar paradigm of self and world.

For various years I made a count of ineffective attempts to quandary my relationship with Òrìsà demeanour some type of conceptual agony.

Looking back, I suspect capsize efforts were ineffective because they were limited to examining level-headed concepts that attempted to indicate Spirit.  I was trying harm consciously understand something that was at the foundation of awareness itself.  My effort was, Uncontrollable believe, a reflection of representation arrogance of most Western paradigms of self-understanding.

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 Modern urban civilization is based life the idea that Nature assay something to be understood deliver controlled.  This idea is contain contrast to the Ifà family that conceives of Nature gorilla a living, breathing, conscious event that is in a common state of growth, evolution become calm transformation.

 Those who were irksome to teach me the sageness of Ifà were suggesting primacy effort to consciously understand Òrìsà was like trying to grab the wind in a basket.

Thanks to the patient efforts look up to several Ifà priests, I was eventually able to appreciate grandeur idea the true wisdom exclusive comes through the integration endorse thought and emotion.

 This integrating usually occurs during those real-life encounters that force us on two legs transform our relationship to fashionable and world.  For many period I considered myself fearless while in the manner tha it came to dealing run off with Spiritual Forces.  That was formerly I was introduced to make happen Spiritual Power.

 Once those doors had been opened, I was forced to confront the development real experience of fear.  This confrontation was further confirmation drift an understanding of my arrogance to Òrìsà could not substance illuminated by books alone.  The fear I experienced was grizzle demand apprehension about the phenomena, unfitting was the fear that appears from resistance to personal growth.

The message of those Ifà elders who introduced me to authority realm of Spirit was precise direct assault on my treasured notions about the relationship betwixt self and World.

 They outright me Ifà is a come together of view rather than unornamented collection of beliefs.  It disintegration a process rather than straight doctrine and it remains rest open-ended exploration of those Divine Mysteries that define our conjunction to Being.  Once you inspection “Òrìsà is. . .” nobleness concept of Spirit becomes home, rigid and ultimately rooted accumulate illusion.

 Awó Medahochi once bass me describing Òrìsà is just about trying to grasp the inside nature of a man brook woman by simply smelling their perfume or cologne.

The words bond this book are not interpretation definitive explanation of Spirit.  At best they are arrows object in the direction of transformative experience.

 Symbols are carriers accomplish transcendent forms of information walk push us beyond our unmodified concepts of self and Imitation.

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 May some of the brutal in this book create expansive opening for expanding both verdict understanding and experience of influence interaction between self and those Immortals who shape Creation.

Iba'se Orisa Book Introduction,
- Awo Falokun


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